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The people standardized the order and number of the spells in the Book of the Dead. Almost chapters or spells exist today but no single compilation discovered to date contains all the spells.
Some spells provided information for the dead about the gods, so the dead could identify with the gods. Priests designed spells to protect the dead or to guide them through the Tuat, past the different obstacles on the journey.
Most of the extant copies of the Book of the Dead are unique in their choice of spells and order. Scribes organized the Saite compilations into four sections, each of which had a set theme and position.
This quote is a funerary spell that is supposed to be spoken by the living in order to help the dead triumph over their enemies:.
Thoth, the scribe of the gods and the god of wisdom, recorded the results of the tribunal. If the heart weighed more than the feather, Ammat the devourer snatched it off the scale and ate the heart.
The Egyptians considered the heart the most important organ in the body. They believed it was the center of emotion, memory and thought.
We have available a limited, number of signed and numbered quality hardcover copies of the Twentieth Anniversary Edition. These collector copies are custom bound in T-Saifu, a silk-like, rayon, Japanese fine-binding cloth, with 4mm binding boards, black endpapers, ribbon markers.
From the Introduction by. Passing through these hymns, so to speak, the deceased arrives at the central metaphor of the papyrus and the critical moment of the passage from this world to the next: A Treasure of Antiquity Reborn.
Recreating the Papyrus of Ani. The Papyrus of Ani was created in Egypt about B. It represents the best preserved, longest, most ornate, and beautifully executed example of the form of mortuary text known as The Egyptian Book of the Dead.
Ani was an important Temple scribe. He and his wife Tutu chose from among some available prayers, hymns, spells, and ritual texts the 80 that most appealed to them.
This individualized papyrus roll would be buried with them, with the intention of opening a gateway in the afterlife.
If successful in persevering through the trials they encountered there, they would be free to eventually feast and dally with the gods.
The Interactive online full color plates. The Book of the Dead was part of a tradition of funerary texts which includes the earlier Pyramid Texts and Coffin Texts , which were painted onto objects, not papyrus.
Some of the spells included were drawn from these older works and date to the 3rd millennium BCE. A number of the spells which made up the Book continued to be inscribed on tomb walls and sarcophagi , as had always been the spells from which they originated.
The Book of the Dead was placed in the coffin or burial chamber of the deceased. There was no single or canonical Book of the Dead.
The surviving papyri contain a varying selection of religious and magical texts and vary considerably in their illustration. Some people seem to have commissioned their own copies of the Book of the Dead , perhaps choosing the spells they thought most vital in their own progression to the afterlife.
The Book of the Dead was most commonly written in hieroglyphic or hieratic script on a papyrus scroll, and often illustrated with vignettes depicting the deceased and their journey into the afterlife.
Wallis Budge , and was brought to the British Museum , where it currently resides. The Book of the Dead developed from a tradition of funerary manuscripts dating back to the Egyptian Old Kingdom.
The Pyramid Texts were written in an unusual hieroglyphic style; many of the hieroglyphs representing humans or animals were left incomplete or drawn mutilated, most likely to prevent them causing any harm to the dead pharaoh.
In the Middle Kingdom , a new funerary text emerged, the Coffin Texts. The Coffin Texts used a newer version of the language, new spells, and included illustrations for the first time.
The Coffin Texts were most commonly written on the inner surfaces of coffins, though they are occasionally found on tomb walls or on papyri.
The earliest known occurrence of the spells included in the Book of the Dead is from the coffin of Queen Mentuhotep , of the 13th dynasty , where the new spells were included amongst older texts known from the Pyramid Texts and Coffin Texts.
Some of the spells introduced at this time claim an older provenance; for instance the rubric to spell 30B states that it was discovered by the Prince Hordjedef in the reign of King Menkaure , many hundreds of years before it is attested in the archaeological record.
By the 17th dynasty , the Book of the Dead had become widespread not only for members of the royal family, but courtiers and other officials as well.
At this stage, the spells were typically inscribed on linen shrouds wrapped around the dead, though occasionally they are found written on coffins or on papyrus.
The New Kingdom saw the Book of the Dead develop and spread further. From this period onward the Book of the Dead was typically written on a papyrus scroll, and the text illustrated with vignettes.
During the 19th dynasty in particular, the vignettes tended to be lavish, sometimes at the expense of the surrounding text.
In the Third Intermediate Period , the Book of the Dead started to appear in hieratic script, as well as in the traditional hieroglyphics. The hieratic scrolls were a cheaper version, lacking illustration apart from a single vignette at the beginning, and were produced on smaller papyri.
At the same time, many burials used additional funerary texts, for instance the Amduat. During the 25th and 26th dynasties , the Book of the Dead was updated, revised and standardised.
Spells were consistently ordered and numbered for the first time. In the Late period and Ptolemaic period , the Book of the Dead remained based on the Saite recension, though increasingly abbreviated towards the end of the Ptolemaic period.
The last use of the Book of the Dead was in the 1st century BCE, though some artistic motifs drawn from it were still in use in Roman times.
The Book of the Dead is made up of a number of individual texts and their accompanying illustrations. Most sub-texts begin with the word ro, which can mean "mouth," "speech," "spell," "utterance," "incantation," or "a chapter of a book.
At present, some spells are known,  though no single manuscript contains them all. They served a range of purposes. Some are intended to give the deceased mystical knowledge in the afterlife, or perhaps to identify them with the gods: Still others protect the deceased from various hostile forces or guide him through the underworld past various obstacles.
Famously, two spells also deal with the judgement of the deceased in the Weighing of the Heart ritual. Such spells as 26—30, and sometimes spells 6 and , relate to the heart and were inscribed on scarabs.
The texts and images of the Book of the Dead were magical as well as religious. Magic was as legitimate an activity as praying to the gods, even when the magic was aimed at controlling the gods themselves.
The act of speaking a ritual formula was an act of creation;  there is a sense in which action and speech were one and the same thing.
Hieroglyphic script was held to have been invented by the god Thoth , and the hieroglyphs themselves were powerful.
Written words conveyed the full force of a spell. The spells of the Book of the Dead made use of several magical techniques which can also be seen in other areas of Egyptian life.